Showing posts with label shiva. Show all posts
Showing posts with label shiva. Show all posts

Tuesday, 30 September 2014

Tantra is Ritualistic Yoga

Tantra is the practical side of Yoga Theory. Yoga, as found in scriptures like Patanjali's Astanga Yoga Sutras, Shiva Samhita, Goraksha Samhita, Siddha Siddhanta Paddhati of Gorakhnath, Gheranda Samhita, Hathayoga Pradipika of Svatmaram, etc give us the ideas of what can be achieved by the performing Yoga, what is the philosophy of Yoga. Just like in Veda, there are 2 sides like the Samhita for mantras, fire-rituals and Upanishads for theoretical meanings. But the actual practical side of yoga is found among the Tantrik Yogis. The Lotuses, or, Chakras in the central channel (Sushumna), the various other channels (nadi-s), Kundalini energy, Kula and Akula points, Kama-Kala, these things have been extensively discussed in the Tantras. But this knowledge is lying scattered among many Tantra and Yoga scriptures. The Tantra-practitioners for ages were the prominent heads of Shiva (Shaiva, Nath, Siddha, Pashupata) schools (who were either householders or, recluse yogi monks), or, Shakti (Kalikula, Yamala, Kaula, Kapalika, Sri-kula) clans (who were mostly householder yogis). They held the secrets of the innermost esoteric yogic practices, which were only handed down from the Guru (master / adept yogi) to the chosen disciples. Often the Guru-s gave this secret only to their sons/daughters, to keep the family in a position of esteem and power. The students who received these verbal instructions were venerated and begged from for revelations by multitudes of Tantriks.
Gradually, due to slackness and ignorance, deformed practices began to creep in among the lineages. Tantra is supposed to be the art and science of living in direct communion with God. But as the path of tantra began to lead away from the highest ideal of spirituality, the sincere Yogi Masters felt the need to put down their knowledge into codified text, or, Tantrik scriptures, for fear of the original knowledge getting lost with time. The main form of Tantra is almost always, the Supreme Yogi Shiva answering the questions of the Mother Goddess Parvati. Devi Parvati asks the various intricate hidden secrets of Tantric lore, from many angles, the yoga behind it, the secret syllables, or, Bija Mantras, Nyasa-s for sanctifying the human body, Kavachas (armors) to bind and protect it from malefic forces. In this way numerous Tantras came into being, containing in them the esoteric lore of the masters, in the traditional form of Shiva-Parvati dialog.
The main purpose of Tantra is to weave spirituality with chores and activities of daily life. Tantra doesn't command the yogi to throw away his needs and yearnings of mundane life and go to the forest alone as a recluse. On the contrary, Tantra understands the daily human needs and sympathizes with people with lesser control over their senses. Everyone has a right to ascend the spiritual ladder, but not everyone is destined to lead a monk's life. Tantra is more inclusive than exclusive. It envelopes a very wide range of human traits and mental structures. Hence Tantra allows one to lead a normal life and slowly include the subtleties of yogic discipline into their lives, in stages.
It should also be noted that Tantrik Masters codified the secrets with multiple layers of meaning. It means a different thing for the Yogi of a higher level, and something else for a Beginner Yogi and something crude or, unintelligible for the layman. This was done intentionally to ward off onlookers and keep the delicate things hidden. The other purpose of writing Tantra in a cryptic language was to avoid persecution and abuse of the system by unbelievers. If you don't understand something, you cannot pin-point a technique or, call it a profanation. Tantrik yogis were severely criticized in the past centuries and sometimes punished due to their creepy behavior, or, abhorrent practices. There are several scriptural verses supporting this secretive trend. There are other verses banning, prohibiting or, cursing some Tantrik texts that were considered "not so good".

Verses:?

In modern times, all kinds of ritual worship of most gods/ deities in Hinduism and Tibetan Buddhism are performed by following the edicts of Tantrik discipline. Some Purana-s (Myths, Legends and ancient Hindu history) admit the efficacy and validity of Tantra. It is surprising to note that the earliest masters of Yoga were also the earliest originators of Tantra. (Like Shiva, Nandinath, Parashurama, Dattatreya, Matsyendranath/ Machchendra-Nath, Goraksha/ Gorakhnath, Rishi Durvasa, Rishi Vishwamitra, Rishi Agastya, Rishi-Vyasa, Adi-Shankaracharya, etc.) As the Shiva-Shakti structure of Tantra took hold of the Hindu world of spiritual practices, and as Tantra began to yield astounding results in a very little time, it began to be copied among other clans. In this way, five principal of deities of Hindu faith had their own Tantra scriptures. Thus we have Tantras for Shiva, Shakti, Sun, Ganesha and Vishnu. Tantras created around more than 2000 years ago are lost now. The oldest among the Hindu Tantras are Bhairava and Yogini Tantras. Many of the original Hindu Tantras have been copied verse by verse into Vajrayana Buddhist pantheon. Before that, during the later Vedic stages, the Tantras were called Prayoga Shastra-s, meaning Practical Scriptures.

By Amitabha Chatterjee (student of Sri Dayal-Baba & Sri Lalbaba)

To be continued.(30/09/2014)
 

Thursday, 12 July 2012

Ganga Gangotri Gaumukh Trip

I just came back from Gangotri Gomukh (also called as Gaumukh, Cow's Head) about 10 days ago. The last time I went there was 10 years ago, in 2003. Many things have changed in this interval. In fact the climate of the whole world has changed. Pollution has increased and so has heat. It was very hot in Haridwar, 33°C = 91.4 °F in Uttarkashi, even Gangotri felt warmer than before. Gangotri is supposed to be ice-clad most of the time!
Dawn at Gangotri, June 2012
In 2003 April-May, when I went to Gaumukh, the view was spectacular. I went very close to the Glacier, within 50 feet. Numerous 10-15 feet wide pillars of solid ice hung 80-120 feet from the Glacier. And from the gaps and holes(between the pillars), river Ganga was dripping out. I felt it to be one of the holiest places on earth. I could relate to those giant pillars in Gomukh as the matted locks "Jata-Kalapa" of Devon ke Deva (God of gods), Mahadeva, Shiva, (source of all bliss and knowledge in my life)... and river Ganga flowing out of them! The whole surface of river Ganga was frozen solid, from bank to bank. A 4 inch thick sheet of very strong ice was there. Below it, the holiest river, the nectar-like Ganga was flowing in it's most pristine state!

 Now in 2012, the glacier has receded, melted away about 500 feet to the back. The size is much smaller (1/3 of 2003). Also, Gaumukh used to be milk white, made of pure rock solid ice. Now, in July 2012, its covered in a dark brown dust, which under the harsh sun is melting away very fast.
Gaumukh in 2012, outlined in blue


The melting ice has caused the increase in the overall span of river Ganga. It much wider right at Gaumukh, so I had to cross hillock after hillock of huge boulders, to go near the actual Glacier. In 2003, there was a clear way along the bank of the river. Now the huge river has swallowed the path. If global warming bring about this kind of change is such a short time, many things will be soon disrupted all over the globe. Also, the last time there was a 2 inches thick sheet of ice all over Ganges, from bank to bank, next to Gaumukh; and Ganga was flowing below that ice layer. Now its naked muddy water.

Neeldhara overflowing at Haridwar
The fast flowing water is so much in quantity that even in Haridwar, Ganga has widened amazingly. In 2004, I crossed the Har-Ki-Pauri bridge and just walked towards Chandi Pahar (mountain). On the foot of it, was a slim part of the original Ganga, called Neeldhara. Original in the sense, that, it existed before the British constructed Har-ki-Pauri ghat around 140 years ago.
Neeldhara, Haridwar Ganga

Back to the point, I could walk on foot up-to Neeldhara in 2004. Now the Ganga has totally drowned the land in between, and I had to cross a far away bridge to arrive at the other bank of Neeldhara. The global warming phenomenon is no longer a popular talk show, its real.
Monolithic mountains near the canteen spot midway

One thing a traveler should do as soon as he gets to Gangotri is to get a Permit. The permit office is up-hill near the bus-depot. You need an ID for that and it will cost you 150 rupees (for Indian citizens) Or, 600 rupees ( for foreigners). The place where they will stop you and ask for the permit is just opposite to Phalahari Baba's Ashram.
My permit counterpart

Better get a permit beforehand, than being sorry afterwards!


Ten years ago, the number of bhoj trees, also known as Himalayan birch, Bhurja-Patra, or, Betula utilis were not so plentiful along the route, as I found it to be now. The Forest Department and other activists have tried to save this rare  plant from extinction under an afforestation program.
Landslides have killed some Bhoj-trees

 But due to frequent landslides, many Bhoj-trees have died, especially just next to Bhojbasa, and in certain mountain slopes. Sadly, last time heaps of Tej-patra ( Cinnamomum tamala )used to lie on the path from Chirbasa onwards; but now, there is no trace of them. What happened to those fragrant plants?
baby pine cones

As I was trekking, I noticed many exquisite herbs, growing on either side of the trail. They are mostly medicinal herbs with a strong aroma. Sadhus add them to their tea to combat the cold and fatigue.Ganga-tulsi, Daman-patra, etc. grow in abundance over there.
Medicinal Herbs in Bhojbasa

The play of delightful colors you get to see in the wild roses and other unknown flowers, is enough to beguile any romantic traveler's mind. Red, pink, purple, blue, yellow, white, dark-violet, flowers come in a wide variety of colors.

One good thing is that the people of Gangotri are still very honest and simple. Even now, I kept my bag in their care and went away to trek. After some days, when I took it back, everything was intact. These kind simple people are so hard to find in the plains.

   In Gangotri to Bhojbasa route, many small tents and Chotis that used to serve food has now disappeared. There is now only one food stall where you cross the river stream. Finally, when you get to Bhojbasa and may have some refreshments. Now, Lodgings: apart from Lalbaba's Ashram, you have another Yogashram, one Tourist Lodge; and a nice Sadhu named Nirmalbaba, who provides food & shelter in his tiny cottage/Tent free of cost and also sings Bhajans (laughs).
Dawn at Bhojbasa
    Sadhu Nirmalbaba was very kind and nice to me. He leaves his ashram in the morning around 6am, and does Tapasya in Gaumukh until he returns at Bhojbasa at 6pm in the evening. His behavior is also very friendly. He gave me short cut directions to climb near the Gomukh glacier.
Sadhu Nirmal Baba

In 2003, as I was meditating near the springs, a little distance from the Trekking path, groups of grey colored deers were grazing. They were so fearless, that they came within seven feet from me. Now, in 2012, I found no trace of those deers; not even the large white goats with long horns this time. Among wild animals, I just saw big mountain rats, some rare song-birds and many huge lizards. And that rounds up my wild-life experience for 2012, in Gangotri National Park!! Huff!

Mud hills en-route Bhojbasa
This time I noticed that many landslides have occurred. I photographed some huge Mud-Hills, packed with rocks & boulders, just above the path, ready to slide after a heavy rain.




I just found two great sadhus, (1) Sri Ram Swarup Brahmachari (Mangalbasa) and (2) Sri Nirmal Baba (Bhojbasa). That's a nice consolation.
Me as a Pilgrim


I took my own photograph with a manual film camera, without any auto-shutter release. I used Kodak film and an old Beirette VSN camera. I had to extend my arm, focus the range to >2ft, adjust shutter speed to 120, hold still and click. Voila! I had almost forgotten the pleasure of using a film camera for the last six years. The pictures emerged to be of very good quality. I think, I will again use it in my next trip. My uncle gave me this camera in my childhood.
old camera: Beirette vsn